Followers

Monday, August 31, 2015

Kaliya

Not only Krsna's friends but also the cows and calves were overwhelmed with grief as they saw Krsna gripped tightly in the clutches of the serpent. Unable to help, they could only cry in great anxiety. Meanwhile, nature manifested ill omens. The earth trembled, and meteors fell from the sky. When Krsna's mother and father, Yasoda and Nanda, were informed that Krsna had gone to the pasturing grounds without His older brother, Balarama, they were filled with anxiety because they were unaware of Krsna's supreme potency. They ran to the Yamuna, fearful that Krsna might be vanquished by Kaliya. In a short time all the residents of Vrndavana children, young men, old men, women, animals and all living entities had gathered on the bank of the Yamuna. All of the residents of Vrndavana were pure devotees of Krsna who did not know anything but Him. They knew that He was their only means of sustenance. Seeing Krsna caught in the coils of the snake, they felt lost. When mother Yasoda arrived at the bank of the Yamuna, she immediately tried to plunge into the river, but she was stopped by the residents of Vrndavana. Only Krsna's brother, Balarama, who was the master of knowledge, knew what was actually happening. He did not grieve but simply stood there smiling. He knew how powerful His younger brother Krsna was; there was no cause for anxiety over Krsna's fighting with an ordinary serpent of the material world.

Sunday, August 30, 2015

Service

Srila Yamunacharya (the spiritual master of Sri Ramanujacharya) describes this: nivasa-sayyasana-padukamsuko-padhana-varsatapa-varanadibhih [Stotra Ratna 37] Although Lord Balaram is the transcendental personal expansion of the Supreme Lord, He has accepted the service of the Supreme Lord in the form of 
  1. nivasa (residence), 
  2. shayya (bed), 
  3. asana (seat), 
  4. paduka (slippers), 
  5. amshuka (garments), 
  6. padhana (pillow) and 
  7. varshatapa (umbrella). Therefore He is appropriately known by people as Sesha.

Monday, August 10, 2015

Dandavats

Chitraketu

Gravity

Ananta, or Sesha, is the power which sustains all the planets in their different positions. Materially this sustaining power is known as the law of gravitation, but actually it is a display of the potency of Sankarshana.


Drama

Panchasakha

Swarupa of Lord Balarama is described by Balaram Das, one of the poets of Panchasakha group in his Dandi Ramayan so magnificently as follows:-

"Jaya Tu Srihari He Ashesa Janadhari Rohini Nandana Tu Pralamba Hotakari Rebati Kanta Kalandi Jale Tora Khela Nilabastra Paridhan Ayudha To Hala Taladvaja Aharam Sirare Kundali Jara Pade lule Sarba Devanka Mauli Sudha Spatikaku Jini Tora Deha Varna Swarna Kundali Sobhita Tora Beni Karna Mastaket to Sapta Phani Kirita Mukuta Mukuta Kadamba To Shohai Kantha Tata"

Balabhadra you are Vishnu, Rohini Nandan, Pralamba Killer, Rabatikanta, playing inside the water of Kalindi, wearing blue dress your attributs is Hala (plough), riding Taladhvaja chariot having headdresses. All devatas worship you. You are as white asspatika and wearing gold ornaments in the ears with snake hood in head and jewel nakelace on your neck.

Museum

Devdutt

Vallabhacharya

Thursday, May 14, 2015

Kitchen

Vraja's all-auspicious Queen Yasoda said, "Ah! All the girls have come. Why has Radha who is more dear to me than life, not come."

Hearing that Yasoda had said those words, and seeing that the sun had risen, Radha quickly performed Her morning duties and, accompanied by Lalita, Visakha, and Her other gopi friends who had taken turns sleeping and staying awake to guard Her at night, Radha went to Queen Yasoda's abode. As She went, Radha delighted the gopis with the splendour of her beauty. Every direction and every heart was filled with Her splendour. The gopis gazed at Her with unblinking eyes. They thought:

"When the moon, the blue lotus, and the bandhuka and sesame flowers all blossom on a golden vine, that is the wonder that is Krishna's dear Radha." .

Her heart thirsting with devotion, Radha fell to the ground and humbly offered obeisances to Lord Krishna's mother. Accompanied by her associates, Yasoda happily welcomed Her.

Radha fell at Yasoda's feet. Yasoda placed a hand on Radha's head. Radha remained on the ground before Yasoda. Yasoda smelled the hair of Radha's head. Yasoda picked Her up and held Her in her arms. With eyes filled with tears Radha and Yasoda gazed at each other. How can I describe Their gaze. Seeing that Radha was shy to honour Rohini and the other ladies, Yasoda said to Her, "Daughter, You should offer obeisances to Your elders." With a flood of devotion wise and charming Radha bowed down before the elder ladies. With a bowed head she sat down at a respectful distance.  Then Lalita and the other friends of Radha also offered obeisances to the elder ladies and also sat down.

Then Rohini said,

"0 queen of Vraja, the star Rohini now shines with great happiness. Shaking off Her original nature, the star Radha has now become an intelligent girl. I give this command: Radha and Her friends, splendid like moonlight, should go into the kitchen and prove their skill in cooking. Dhanya, Mangala and other glorious girls dear to Krishna, girls whose names are delightful and auspicious, should join them there. I do not need to ask Lalita and the other girls who are like expansions of Radha's own form. They will certainly help."

With this command the saintly girls offered obeisances and disappeared into the kitchen.

ksheer sagar

"There is a mysterious quadrangular place named Svetadvipa surrounding the outskirts of Gokula. Svetadvipa is divided into four parts on all sides. The abodes of
  1. Vasudeva, 
  2. Sankarsana, 
  3. Pradyumna, and 
  4. Aniruddha are separately located in each of these four parts. 
These four divided abodes are enveloped by the fourfold human requirements such as 
  1. piety, 
  2. wealth, 
  3. passion, and 
  4. liberation, 
as also by the four Vedas, viz. 
  1. Rg, 
  2. Sama, 
  3. Yajur, and 
  4. Atharva, which deal with the mantra and which are the bases of achievements of the fourfold mundane requirements. 
Ten tridents are fixed in the ten directions, including the zenith and nadir. The eight directions are decorated with the eight jewels of 
  1. Mahapadma, 
  2. Padma, 
  3. Sankha, 
  4. Makara, 
  5. Kacchapa, 
  6. Mukunda, 
  7. Kunda, and 
  8. Nila. 
There are ten protectors (dik — palas) of the ten directions in the form of mantra. The associates of the hues of 
  1. blue, 
  2. yellow, 
  3. red, and 
  4. white, and the extraordinary potencies bearing the divine names shine on all sides."

http://en.wikipedia.org/wiki/Kshir_Sagar

Reference
  1. http://vedabase.net/s/svetadvipa
  2. http://www.iskcondesiretree.com/group/krishnaconsciousness/forum/topics/svetadvipa
  3. http://vaniquotes.org/wiki/Svetadvipa
On Earth

Visit
http://mathuravisit.com/baldev.html 

Map
http://wikimapia.org/street/324653/ksheer-sagar

In Spiritual World

Glossary
http://sambali.blogspot.in/2006/08/svetadvipa-glossary.html


Tube
http://laxmivishnu.blogspot.com/2011/06/ksheera-sagara-vihara-shyana.html

Wednesday, May 13, 2015

Rasayatra

In order to keep the gopis in Vrndavana satisfied, Lord Balarama stayed there continually for two months, namely the months of Caitra and Vaisakha. For those two months he kept himself among the gopis and he passed every night with them in the forest of Vrndavana in order to satisfy their desire for conjugal love. Thus Balarama also enjoyed the rasa dance with the gopis during those two months.

http://www.harekrsna.com/sun/editorials/garga/garga121.htm

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